Through repetition, two women subject language to the organic laws of the body making it merge into this.<br />
In response language also changes the body and soon is hard to tell where did the word or the movement start: talking backs, words that breathe.&nbsp;<br />
Two possible aberrations: the language as a merely organic function, or the headless body as a speaking being.&nbsp;Even more real is to notice a third aberration: that for almost every word there is an opposite and that only in the space between them a possibility of life.<br />
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